Saturday, June 22, 2013

Abstract and Political Ideas

Objective Morality:
The reason that atheists or anti-theists fall short in debates with theists in regards to human nature and with it morality, is because the theist gives examples of human nature that are not yet understood in science, such as that of giving blood or donating organs and abstract ideas like good and evil.  The problem with an argument of morality outside of a divine being is that it is not rooted within any substance, or at least that substance has to come from within us as a society.  The theist doesn’t have to rely on their own ideas of revealed truth because they rely on the idea of a perfectly good creator as the basis of moralities existence (A perfect being is a problem in and of itself).  However, this can also be used as a reason to see religious morality as fundamentally wrong, and I would contend that no revealed religion has a net positive morality.

On the subject of altruism, it is not a good argument to bring up.  All you have to do is look at humanity as a whole to see how this variance among us falls short.  Blood, plasma, and organ donors are not the majority of our population.  Blood drives work because we place them in convenient locations to pick up people willing to donate, but most of those people don’t seek it out. They are simply willing to participate if it is placed in front of them.  Plasma donors, which I was twice a week for two years, are paid because of the amount of time it takes to be a donor.  Just to confess, the only reason I stopped was because of the scar tissue build up. It became longer and longer for the puncture to heal over.  In the end it was almost a full day.  Organ donors, let me be specific here, pre death organ/bone marrow donors are the most altruistic among our society, but again, they make up a very small percentage of the human population.

Objective morality has to exist outside of any influence.  This type of morality would be unquestionable.  If the Christian religion has an objective morality then what we read about God in the Bible would have to be good even if we, as a society, would view them as wrong. 

For example:

Should there be a law that requires rape victims to marry their attackers?

Deuteronomy 22: 28, 29 - If a man finds a young woman who is a virgin, who is not betrothed, and he seizes her and lies with her, and they are found out, then the man who lay with her shall give to the young woman’s father fifty shekels of silver, and she shall be his wife because he has humbled her; he shall not be permitted to divorce her all his days.

Should we treat prisoners of war, including women and children, in the same way that Moses did?
Numbers 31 : 15-20 - And Moses said to them: “Have you kept all the women alive?  Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Peor, and there was a plague among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known a man intimately. But keep alive for yourselves all the young girls who have not known a man intimately.  And as for you, remain outside the camp seven days; whoever has killed any person, and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day.  Purify every garment, everything made of leather, everything woven of goats’ hair, and everything made of wood.”

            This also brings up the idea of sin.  In the Old Testament, sin isn’t that big of a problem.  All you have to do is perform the correct ritual to become clean again, however Jesus talks about these sacrifices not being good enough to completely remove the sin.  Which raises the question in my mind…?  Why would god tell us to perform the rituals if they weren’t good enough?  Or maybe Moses didn’t understand what god was telling him to do, and if so then what else did he get wrong?

The best I can say about the Christian religion is this… If you want to follow it to the letter of its commandments than we have to change our laws to reflect it, but if you want to follow some rules and remove others then it becomes Christian philosophy and not a religion.

Is abortion objectively wrong?   I would estimate that 85% of the American population would say no.  From what I see in this country, abortion is acceptable on both of the political sides of the debate.  Looking at varies poles taking during the last presidential election shows that a small percentage of Americans view abortion wrong in all situations.  In fact, the only noticeable difference between Barack Obama and Mitt Romney on the subject is the argument over what to call themselves, pro-choice or pro-life. 

1.      The stereotypical pro-life individual states that abortion is wrong EXCEPT in special cases like incest, rape, or danger to the life of the mother.

2.      The stereotypical pro-choice individual states that abortion should not be used for birth control BUT ONLY in special circumstances like incest, rape, or danger to the life of the mother.

In the end objective morality is not obtainable.  Everything we do as a society comes from within us.  We request or suffer through capital punishment even though we are told not to kill.  We tell people not to hit their children even though the bible states that if you spare the rod, you spoil the child. Even something as simple as don’t worship false idols is broken every Christian holiday with Christmas trees or Easter eggs, which come from pagan rituals.

Catholics seem to be the worst with all of the saints they have.  I may be wrong, but why pray to St. Giles for help with breastfeeding?  Why not just pray to god?  Not to get to side tracked, but the Catholics idea of religion seems to flow straight out of the polytheistic Roman religion.  This is easy to see since early Christians were trying to convert Romans to their beliefs.  Yahweh is more powerful then Zeus (of course, when you convert, your god has to be more powerful), after that you can find straight forward connections between angels/saints and all of the lessor deities within roman mythology.

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Other subjects within morality and philosophy:

The moment we, as a species, began using tools, we started to step outside the natural order and carve our own path.  All of our moral ideas existed within our social norms before they were religious.    
Underage sex
Capital punishment
Homosexuality
Abortion (Albeit, this is a modern subject)
There is no objective morality within our society.  Morality changes from one culture or generation or religion to another.  Even within these themes there are degrees of variation. All morality comes from the individual and we seek out others like us or ones to bring to our side.
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The problem I see among most philosophical subjects is that the philosopher looks for universal truths, but we have to acknowledge that most people live an animal existence along a spectrum.  Most of us live from one day to the next in the same way that people have since we became tribal, more so in the rest of the world than here in America but still.  The average life span has doubled over the last two thousand years; we have greater technology than any other known creation, but we all live a simple existence.  We work for money to buy food and a home.  Most have children because of a drive or need I have yet to personally understand.  Most of us don’t create Google or Windows or Apple…  The vast majorities of us don’t make millions of dollars or have extravagant success.  Yet a growing majority or us here in American are voting for a desire to take what others have gained and redistribute it among those who haven’t succeeded. 

Some say that the great financially successful people among us owe a debt to society that is paid through taxes.  Or because society made Bill Gates rich he owes society for his wealth.  To me this doesn’t make sense…  Bill Gates offered a product that most people wanted and we gave him our money for his intellectual property.  This is the truest form of democracy.  It’s a simple transfer of goods and the more people that transfer their wealth to you the more wealth you have.  What I don’t understand is the sense of entitlement?  Why would I be entitled to someone else’s intellectual success?

This wasn’t a problem until the federal government began to feel entitled to its citizen’s wealth.  It seems very common today, that most people don’t understand why America was different from every other country when it was founded. 
Oh… Where to begin….
How about property rights?  In the early drafts of the Declaration of Independence, the phrase consisting of …Life, Liberty, and the pursuit of Happiness… read …Life, Liberty, and Property.  It was changed because the abolitionists at the time believed that slave owners would use this phrase to their advantage, believing slaves to be property. 

            Sidenote:  This same problem arose during early talks about the official census.  Slave owners wanted slaves to be counted as a full person and abolitionists didn’t want slaves counted at all. Does that seem counterintuitive?  The compromise was to include slaves as 3/5 of a person.  This sounds wrong on the surface, but you have to remember that slaves were property not people.  If slaves were counted as a whole person then the slave owners would have a majority in Congress forever and the Abolitionists would never get anywhere.

And on this very sensitive subject I want to switch to taxes…
The very idea of taxation makes me a slave. 

Taxation is the taking of my earnings
The taking of my earnings results in forced labor
Forced labor is slavery.

All of this comes around full circle with the idea of fundamental rights and the original idea for this discussion.  America is different than any other country because we as a society recognize certain liberties that cannot be infringed upon.  The best way to look at this is for me to make a simple statement.  These rights, freedom of speech, religion, guns, etc…  They are my rights… Not OUR rights, but MY rights.  The whole purpose of laying down these rights as individual is that the majority isn’t allowed to suppress them.  This has been tested in the Supreme Court over and over. For me, the most sensitive would be the case with the Westboro Baptist church.  They have a right to say the things they believe.  They can stand on any corner in America and scream out their beliefs, and I can’t stop them, but I have the same right.  I can scream (or type) anything I want and no one can stop me, as long as I don’t harm someone else. The right that gives the Westboro Baptist Church the ability to protest soldier’s funerals is the same right that allows bikers and veterans to stand guard at those funerals in support of the families.

Now push this idea out to include property rights.  Do I own my body? Do I have a right to sell my labor? If I have to work 30% of the time for taxation then I am a slave to our society 30% of the time.
Do I own myself or does society own me?

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Kant’s idea of moral good stands against religion.  Doing things because they are good, not because of reward.    The moral law is outside of self-interest, self-interest blemishes the moral good.
We have to stop playing their game, the religious game… we have to accept logic and reason and not give into hope when thinking of truth.
To say that the universe is made just for us is to show your ignorance.  Nearly everything about the universe can kill us. 

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Objective Freewill:
Freewill isn’t free… or you knowing your will…
To say that freewill is possible isn’t a valid truth.  Your choices are dependent on your past, so there is a grey area of determinism and freewill.  What I see is a macro vs. micro argument. 

Freewill vs determinism to philosophy is the same as relativity vs quantum mechanics is to physics:
Ones placement within the space and time they inhabit is not there responsibility. 

Determinism is a conscience of the long term and freewill is the conscience of the short term
How do you exchange the idea of God is good and social determinism?

Freewill isn’t that easy, but neither is determinism.  It is a problem of absolutes and misunderstanding.  Freewill isn’t an internal state, but an external freedom.  Don’t think of freewill as something you have, it is, to some degree, what you are given.  Think of it as freedom of choice.  You are given a choice, but you don’t create the choice.  This is difficult because I can give choices to others, but I can’t give choices to myself.  This is the problem of freedom.  I have freedom but I can’t give freedom and with that I can give choice but I don’t really have choice. 

At the same time, determinism isn’t an absolute.  Science can show us that we make decisions before we consciously make them.  We don’t yet understand how we make these decisions, but that doesn’t exclude the idea of freewill.  You may not have much of a choice, let’s say 99.9% toward A and 0.1% toward B, but you are still free to make the choice, and we have examples of that everywhere around us.

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Never expect social acceptance from within your circle.  They 
will never see your depth of understand or why you have changed or why you feel a need to move on.

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You can only have what you can imagine to be yours

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To finish, I will ask a”simple” question:
If you can’t understand 4th dimensional warped space-time, the fact that GPS for your car relies on time differences belonging to Einstein’s equations, the ability of electrons to exist in more than one place within the same moment or the evolutional relationship between yourself and an oak tree, then how do you think that you can possibly understand the will of a being capable of creating it?

If you wish to deny these cutting edge scientific revelations…? Please explain to me how your car runs??? How we have advanced in technology??? Everything we are today, stems from the same type of science.  The same science that gives us the theory of evolution is the same science that gives us the internal combustion engine or the nuclear reaction.  

Monday, January 28, 2013

My Life's New Philosophy


Two roads diverged in a yellow wood,
And sorry I could not travel both,
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth
                                 -Robert Frost

Sometimes I feel like I am the road of life, bent and twisted to conform to other people’s ideas of what I should be and where I should go, but today I awake as the traveler.  I will chose the branch I wish to journey down, or if I would want to stay on the road at all. Maybe it’s time to step off the path and carve a new trail.

If you came to believe, midway through your life, that it was the only one you had, what would you change?  No afterlife. No eternal worship or pain. Just what you have now and what you dream of for the future.  Would you have kids to carry on your line? Would you stay in the small town where you grow up or move to the big city of your dreams?   Would you live around the people that you have always known or go into the world and meet someone new?  Would you keep the job you have to drag yourself to everyday or would you begin the career or lifestyle that you always wanted? 

Who sends monsters to kill your dreams…
And at the same time sings that you'll never die?
Who teaches you what's real…
And how to laugh at lies?
Who decides why you live…
And what you'll die to defend?
Who chained you to the wall…
And who holds the keys to set you free?

The answer is YOU.

When these questions, and many others, started to roll through my mind I passed them off as broad sweeping metaphysical questions for society.  As time went on and my thoughts and beliefs shifted from a desire to become religious to a more humble look at the world around me, I began to understand that the questions were not meant to be thought experiments but guidelines to a life’s true existence.  I hesitate to say guidelines and there will never be rules by which to live, only questions that need an honest answer.  I came to realize that these questions were asked of me every day and every day I gave my answer. 

We all do, consciously or subconsciously.

Recently, when I asked myself these questions, I realized that the life I was living was not what I wanted, and more than that, it wasn’t much of a life at all.  Work was ok, but not fulfilling because it wasn’t going anywhere professionally or financially.  Home life was nearly nonexistent during the week because of my working hours, but our time together was again less than rewarding.  And that was it, working for no reason and a home life that was nothing but conflicts.  Admittedly, every relationship or family is a two way street and I am just as to blame for our time and troubles as anyone else would be.

So what happens when you recognize that the reactions you have been giving subconsciously aren’t leading to the path you wanted?  Well, the only option is to start making different choices.  This is where we separate the strong from the weak.  A weak person won’t rock the boat.  They will make easy choices and subtle changes but never really get to where they want to be.   On the other hand, a strong person will make the changes they need to, no matter what.  Some would consider this selfish and it could be.  But why would you stay in a place that was tearing you down.  It isn’t selfish to change a bad situation. It is self-preservation.  Besides, it wouldn’t be fair to stay where you’re not wanted.  It is unjust for everyone involved.  It is a simple question.  Do you enjoy the company of the people your with and do they enjoy your companionship?  If the answer to both of those questions is no, then this is a problem with a simple solution.

But like Nietzsche said – “…Who is it really that puts questions to us here?  What really is this Will to Truth in us... …And, perhaps incredibly, it at last seems to us as if the problem had never been propounded before, as if we were the first to discern it, get a sight of it, and risk raising it…”

We view and judge the people around us as normal if they answer societies questions “correctly”.  Kids, marriage, and suburbia are how we, as an American culture, determine if someone is safe, and while we ask these questions, who is supplying the answers?  Are you forming your own life around our nation’s idea of what is right?  Now, I make those choices consciously and I live what feels right for me.  It is a problem of group think.  It is what Nietzsche described as the herd mentality.  His idea of a superman, in its simplest form, is someone who rises above the herd.  Think George Carlin, a man who elevates to the expectation of life, not the social order.

I am amazed at my ability to identify incredible concepts from my studies.  I am learning new ideas everyday and I am learning that my ideas are not new, and I find it distressing to know that most people in this world will never care about these important ideas.  But it brings me hope that I am able to discover the same thoughts as the thinkers before me, and someday I will have the original thought that will set me apart.

But do you ever feel locked into the constructs of society?
We were born into a certain system of valuation, one thing is 
good, another thing is wrong, and few ever question it.  I 
chose to no longer give that system control over my mind.  I 
will not surrender my life to the social needs of our culture.  I am awake now and it has become simple for me to see the social, political, and institutional controls that others place on me. 


Truths I have learned

“Know thyself”

“I will it”

“Karma is duty to one’s self”

“Chaos is balance”

“Alpha and Omega are the same, the journey between them 

is what’s important”

“When you have the power to do anything, then the only 

roadblock is yourself.”

“One has to be suspicious of all demands for blind control 

over you.”


In the end, all the difficulties of life have solutions and we make the choices with or without a thought process behind it.  Sometimes life is easy and so are the decisions. Other times, tough decisions lead to major psychological shifts and hurt feelings but the inklings of the ancients ring truth in my ears.
So now I stand in the morning light at the mouth of My cave and I realize I can never go back.  The darkness that lays just a few steps behind My feet, I now know, was for My protection.  It was a necessity for our society to function and I cannot return to the safety of the shackles that held Me to My wall.  But the truth is a comfort, because it removes the yoke, the bridle, and the onus from my shoulders.  I cannot forget the truth of what I have learned about the shadows on that distant rampart.

This new world is not a test of My faith.  This new existence is not a trail to be passed with a promise of eternal fire or light; and as I stand in this light anew, I know that it will not be a guiding light and there is no path that leads out from the mouth of this place because it was Mine alone.  Instead, this light shows Me the true nature of the world.  I now see what is wrong with the world around Me.  I look out over the valley and I fear no evil because genuine evil lies within the darkness of the cave.  It resides within the hearts of those who would slaughter others for their own salvation. It is in the minds of those who hold scripture higher than true love. 

I see that the shadows of the cave have given Me these notions of truth and not everything I witnessed was a lie.  These must have been the seeds that grew inside of Me; and the twilight within Me nourished this fruit until the chains of darkness could no longer hold Me to that wall.  Now I am free.  I have true freedom for My existence.  I am not beholden to anyone.  I do things not because I fear for my soul but because they are good to do.  I am kind because I am kind. I help others because they need My help.  I show Myself to the world and I accept how the world sees Me …

I will have fewer plans waiting to happen and just start doing what I want.  My journey up until this point has been about control but it is time to unleash some chaos.  It is time to introduce a little anarchy and upset the established order.

Sunday, November 11, 2012

Numbers... Where do I start?


Numbers:

As I start my thoughts on the fourth book of the bible, I have spent some time rereading Numbers. I keep reading it and looking for a way to describe these people that feels true or correct. These people see the amazing acts of God over and over again. Some of the acts are for Moses, or Noah, or Abraham alone, like the burning bush, but others, like the cloud/fire over the tabernacle is for all to see. God makes Himself known to everyone visually.

They are given food when they need food (Chapter 11). They witnessed the plagues of Egypt and the parting of the Red Sea. They witnessed the death of all who entered the desert, which means that the people that came out of the desert would have been born in the desert, a miracle in and of itself. They bear witness to godly act after godly act, all being delivered by Moses, Angels or God. Yet, they turn away from God whenever they aren't feeling fulfilled.

I did state in my introduction that I didn't want to dissect issues of faith or miracles, and I still don't. I won't take issue, to a point, with the suggestion that these events were possible. What I want to do is compare the nature of these people to what we see in humans today or even the early Christian faith. When we look at religious people today, anyone from pacifists to extremists, we see faith that their beliefs are correct; but we also see the “miracles” they attribute to their faith.

There is a wide range of examples or topics, and I don't want to spend too much time talking about them, but we see mother Mary in a grilled cheese sandwich, or holy men in the Far East puncturing different parts of their bodies. Shaolin monks believe in their own chi energy, and Islamic extremists believe in their promised afterlife. Speak to anyone who has had a spiritual experience and they will tell you why they believe in God, but not these early Israelites.

I see two distinct options for why these people wander in and out of faith. One, they come from a polytheist belief structure. So, if one god isn't giving you what you want then just pray to a different god. This seems plausible to me, more so than the idea that they simply slipped into sin and God had to save them time and time again. Remember, these people didn't come to God, He came to them. Well, He came to Moses and then Moses told them what to do.

More than that, we need to face a simple fact, it is human nature to build beliefs around unexplainable and amazing acts that we have observed, and considering the limited or nonexistent state of science at the time, it is obvious why supernatural ideas reigned.

The UFO phenomenon is a perfect example of that today. We have constructed an entire subculture around blurry photos and mysterious unexplainable events. As well as the tragic stories of abduction, which are strikingly similar to near death experiences, but, if the events of the Bible happened today, we would have no other option but to believe in some type of higher power. The Israelites dismiss it as if these happenings aren't important spiritually or to their daily lives.

This conflict has leaded me to believe in my second option as more correct then the first. The people, who are written about in the Old Testament, at least to this point, are fictional. They are not amazed by God. They are not people of faith. There is not one among them that believed, without a doubt, that God was there for their well being, not even Moses.

This changed later on in the Old Testament. Further in people believe on faith alone, and people begin to see God as He is seen today, but within the first five books of the Bible, no amount of proof is enough to convince these people to follow God's laws.

It certainly doesn't compare to early Christians and their faith. We have historical evidence that people were not just being killed, but brutally tortured for their faith in Christ and did not renounce it. The followers of Christ in the early church endured incredible tortures for their faith, but the early Israelites are made out as if they didn't care one way or the other, as long as they got what they wanted and weren't punished.

They seem to treat God with a mild form of indifference. This does not fall in line with human nature today and especially not with their ideas of the natural world 3000 years ago. So, either these people are fictional or they are completely different, at a fundamental level, with other people of their time (Greeks, Romans, Near and Far East, Native Americans) and far removed from how we act on or interpret signs today.

So, the first few chapters of Numbers are about the census taken of the Israelites and the Levites are given the duties of the priesthood. Although given may not be the right word. They were taken out of the covenant with God. In fact, the Levites are sacrificed to God, in a way, as a replacement to the first born sacrifice that He claimed in Exodus.


  • Numbers 3:12-13 “...Now behold, I Myself have taken the Levites from among the children of Israel instead of the firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, because all the firstborn are Mine...”


If you remember in Exodus, after the plagues of Egypt, God lays claim to all the firstborn children and livestock of the Israelites. So I have to imagine that the whole time leading up to this point, the Israelites have been sacrificing every families first child to God, and don't forget, in Leviticus, God loves the sweet aroma of burning flesh. Are we to infer that these people were performing human sacrifices with their own children? Exodus 13 gives us an out for coming to that conclusion. The first born male children are reserved for God, and must be bought back by animal sacrifice at the temple. We dodged a bullet there, for the males at least...

However, this conclusion would have to lead to a comparison of humans to donkeys. Exodus 13 says that a donkey has to be ransomed with a sheep. It also says that you must ransom a child with a sheep as well. Leviticus 11 tells us that a donkey is an unclean animal, so it would reason out that a child is unclean as well, at least until you kill a sheep as an offering. Sounds like a foundation for baptism. I start to see a pattern forming. The further in we go, the more we have to construe with. I understand how monks and priests could study this book for decades in solitude.

Interesting side note, we are left with the Levites being both slaves to the community, and holding the powerful position of the priesthood. That makes for an interesting dynamic within the story.

Chapter 5 shows how superstitious these people were. Verses 11-29 instruct us on how to deal with the suspicion of an unfaithful wife because of a jealous husband. It lays out how to determine if a woman has been true or not, and having reread it a couple of times, shows me the extent of ignorance these people had, and reaffirms in my mind why I am studying this book to begin with.

Do people today believe that thousands of years ago you could determine adultery with some water and a pinch of dirt from the floor? Realistically, it is the mental aspect of the ritual and fear of God's punishment that would cause the adulterer to confess to the crime not the bitter water of God's curse. Whoever wrote the Bible knew how to manipulate people psychologically, which implies a level of insight and intellect on par with ancient philosophers, but predating their writings by centuries, but are we to read the Bible literally or figuratively, because I believe that these people understood it literally and that was its intent.

A worthy talking point begins in chapter 11. The people start to complain about their living conditions to Moses. In the same chapter, Moses complains to God about his leadership role.

· Numbers 11:5-6 “...we remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes...”

· Numbers 11:11-12 Moses says “...you have laid the burden of all these people on me? Did I conceive all these people...”

When you read through chapter 11, you will realize why this chapter gives me pause. God decides to relieve Moses of some of his burden but punishes the people of Israel for the same act of complaint. I find it troubling that God would offer separate judgments for similar actions. While it does follow the established line of an angry and jealous God, it does not lead me to the loving and compassionate God I was hoping to find.

How am I supposed to know if praying to God will lead me to His grace or toward His wrath? How can anyone tell me to talk to God about my troubles? How can you convince me that I won't feel His anger? It would appear to me that suffering quietly would be what He wanted. Praying would only give you a fifty-fifty chance between a better life and punishment.




  • · “...Whatever needs to be maintained through force is doomed...” - Henry Miller



The fact is the people had a better life in Egypt. They had a bountiful harvest while they lived there, and we already know that they only had to give twenty percent of it to the Pharaoh of Egypt. I have realized that the people of Israel didn't have a choice to leave Egypt. Moses went to the pharaoh and told him to let them go, then the plagues happened, after which the pharaoh told them to leave. These people were forced to leave their own lands because of Moses.

Chapter 13 talks about scouting the Promised Land. They report back that they found a land full of milk and honey, but giants lived there. The giants are known as the Anakim and later in Duet: 2:11 they are also identified as the Emim. We can trace these giants back to Genesis 6:4, before the flood. The fault in the story line resides here. Genesis 6:17 states that God will destroy everything on earth, but it would stand to reason that the giants of the Promised Land survived the flood that was supposed to kill everything. This is the problem with combining different books, written over hundreds of years, into a canonized revealed religious doctrine. Contradictions seem to be around every corner and a reasonable explanation doesn't cooperate with the long held traditional view.

I'm going to bounce around a bit for chapter 23. There is a verse that puzzles me, again, because of the traditional Christian view of the Trinity.



· Numbers 23:19 - “...God is not a man, that He should lie, nor a son of man, that He should repent...”



There are a few verses in the Bible that reference the trinity of God, Christ or messiah, and the Holy Spirit. Almost all of them are in the New Testament, but a few are in the Old Testament. I have not found any that reference all three at the same time. Instead, they reference any two and we infer the trinity.

A moment of review is needed because of the verse I have referenced says that God is not a son of man. Remember back to Genesis, the sons of God are Angels, the son of man is mankind, and their offspring are the giants of Genesis, who survived in the land of Canaan apparently. In the New Testament it is important to realize that Jesus never refers to himself as the Son of God, only the son of man. It is outside of the gospels that Jesus is referred to as the Son of God, everyone else calls him that. Also in the New Testament, Matthew-12:31-32 places Jesus below the Holy Spirit in importance.

So, God is not and cannot be man, according to God's words in Numbers. Jesus is a man according to his own words in the New Testament, and the Holy Spirit is somewhere in between or equal to God according to Jesus and this can't be ignored. If the Trinity is real then they are not equals. If God doesn't take the form of man, then Jesus isn't God. He may be a lesser deity but not God. Given the age this all happened in, demigods were common, so maybe Jesus is meant to be similar to Heracles, the offspring of a god and a mortal and given trials to overcome. At the very least, God is not a man, or a son of man, so God doesn't become like us, and the traditional idea of the Trinity doesn't live up to the hype of the church.

However, I've gotten ahead of myself and moved into topics that will be better examined after we get to the New Testament. Let us return to Numbers subsequent chapters, where I would like to finish with the offerings and what Moses' left his family as his inheritances. Well, that is to say, if he was the true author of this religion, the reason for its creation becomes evident by the end of Numbers.

Reading through chapter 28 would make a PETA sympathizer tremble in a fury of disgust. God requires a daily offering of two yearling lambs that are completely burnt, one in the morning and one at dusk. Also, two quarts of fine grain flour mixed with a quarter of a gallon of oil at each time, as well as pouring out a quarter gallon of brandy twice a day for His drink offering (one for the hommies ya know). These are offered to Him as a soothing smell, to please Him. In addition to the normal daily offering, on the sabbath, you are to offer him two more male yearling lambs, with four extra quarts of fine grain flour mixed with oil and its drink offering of brandy. That totals sixteen lambs a week as a minimum offering to God, to be burnt completely within the morning or evening ceremony. This is what a modern culture believes in?

Gods monthly offering is a bit bigger. It consists of two bulls, one ram, and seven yearling lambs to begin with, too include grain, oil and drink offerings for each animal, which would be an enormous burden on the priests of the faith, plus the normal sabbath or daily offerings that were needed. But we don't end there, because there are more sacrifices for each festival and yearly offerings to think of. In the end, the best that I can figure 1256 bulls, rams, and lambs are to be sacrificed every year according to the offerings in just Numbers 28 and 29.

This doesn't include the personal offerings of promises or gifts, and ones own burnt, grain, sin, peace and trespass offerings that individuals were responsible for. Can you try to imagine the raging fires of the temple in a continual offering to God? For instance, if the beginning of the month was also the sabbath, then they would be burning two bulls, one ram, and eleven lambs in one day. I don't know how many fires it would take to completely burn all these animals on a regular basis and that is not what troubles me.

What troubles me is that God set up a covenant with all of His creation in Genesis 9:10. So what did the animals do to deserve sacrifice as their covenant? What was their original sin? Why does God enjoy or covet the burning flesh of His creation? Does he enjoy our burning flesh in hell? With a little bit of research, we can answer some of these questions quite easily.

The simple answer is that everyone was doing animal offerings. All of the cultures the existed before Judaism in the fertile crescent preformed animal sacrifice to their gods. This was not an original tradition but an established means of paying tribute in ancient traditions. In fact, I can't find any information on a major religion that doesn't have some form of animal sacrifice, except Buddhism, but Buddhism has its roots within Hinduism, which does have a history of animal sacrifice.

So, there are sects of major religions that have renounced this ancient practice, but Christianity is not one of them because their act of salvation is a reinterpretation of its original practice of animal sacrifice. The death of Jesus was a sin sacrifice and He became a tribute to God. The act of communion that serves as your redemption means that you have to condone animal sacrifice as a means of payment to God, if not cannibalism as well.

Everything, except woman, was created from dust and that implies we are all created from the same thing and we are not inherently better then anything else. Even though God givings us dominion over the animals of the earth, it isn't a clear position above them as most would interpret it. We have always perceived control over something as a dominant position, but think of the simple things that dominate us. The common cold has no cure, nor can we dictate to ocean life or fungus. If you really look at the world around us, we have little control over anything. We can kill an entire species, but we don't control it or the niche that it inhabited.

Control over any part of creation is outside of our limited ability to observe it. We don't understand existence enough to control anything yet, but that isn't to say that we don't affect it. Again, we don't have enough knowledge or data to know what is going on around us and we are powerless to control anything. So to say that we have dominion over all creation is very arrogant, not to mention, beyond reality.

To end this section we should speak of Moses' legacy. What did Moses leave his decedents? Well, only one percent of a nations wealth. Moses controlled Gods share of all things on earth. Ten percent of all things were given up as an offering to God, and Moses (with the priests) were given a tenth of the offerings. Try to imagine this, Israel is 1/7 the size of Iowa, closer to Massachusetts or Vermont in land area with the population of Boston. Now, Boston has a rough GDP of $300 billion, in modern dollars, that would give Moses $3 billion today and would easily place Moses among the wealthiest people of the planet at the time, and unlike a king or Caesar, there was no way to challenge his rule. After all, this was a man that spoke directly to God... But he wasn't unique in that day, many people claimed to speak the word of god(s).

  • You don't get rich writing science fiction. If you want to get rich, you start a religion   - L. Ron Hubbard, Science Fiction writer, founder of the Church of Scientology

 
 
Some say that the truth is the one that endures and that is why they believe in his word over other religions, but Hinduism has a longer time line then the Jewish religion. But should we be putting faith in the knowledge of a people that lived 3500 years ago. People that feared lightning or disease and turned to the supernatural out of desperation, not knowledge. These people were at a point of discovery that they needed, but didn't understand. 
 
In as much as Newton was an amazing intellectual in his day, he could not grasp gravities pull like Einsteins theory of general relativity. It was simply beyond Newtons mathematical, observational and cognitive abilities in his day. So, Moses may have been ahead of his time in many ways, and a genius but, he could not have been able to grasp the current level of scientific discovery we teach our first graders in schools today.


Monday, September 3, 2012

A discussion between my cousin, John, and myself


John's first comment

 - Jackson, I'm heartened to see that you are examining the Bible and Christianity. The honest search for truth even in places you are skeptical of is mobile and wise. I appreciate that you are trying to be an informed person and that you even started with hopefulness about what you would find. I'm sorry that you seem to have been let down in that regard. But I hope my comments can help a bit. I would be happy to be a resource for you if you want to discuss more.

One of the major themes in the Old Testament is the prevalence of sin and the seriousness of it to God; this seriousness is demonstrated by the severity of the punishment given for sin. We learn that God is holy. He must exercise justice to law breakers. This is not mean or unwarranted, it is deserved punishment. Fortunately, another major theme in the Old Testament is God's mercy. Again and again he saves his people and delivers them from hardship to try to bring them back to him and away from sin. It can be easy to overlook the examples of mercy in the midst of so much judgment. That is because in large part this mercy is only promised in the OT and not fully expressed until Jesus comes. The Old Testament is meant to leave us broken and hurting, longing for God's deliverance, and trusting, hoping, in God's STEADFAST love.

Your conclusions about God largely follow from your approach. If you position yourself above God as his judge you should not be surprised when he doesn't match up with the standards that you have created for him. God is not accountable to man. He will not be judged. If you wish to understand God or the Christian faith (which I think you truly do) you have to come with a different attitude. For example, instead of saying, "this is wrong; God must be cruel and heartless", you ought to say, "this seems out of place in my understanding of who God is; I need to study or ask about it to find out how it fits in with the rest of what the bible says about God." If you're not doing that then you're not really making an effort to "understand both sides", you're just looking for an easy way to validate your existing beliefs.

You should recognize that there are lots of regular, reasonable people who love and worship this God for good, logical reasons, and do so without ignoring or cutting out parts of the bible. There IS an answer to every question you raise if you are willing to search for it.

Some recommendations - if you really want to understand Christianity you would be better served to start in the New Testament before trying to tackle the Old. Reading through the Bible in order is not especially fruitful for someone just trying to get started. I would recommend studying Romans or John first. You should consider listening to a
Systematic Theology course through iTunes U - it would give you a good foundational understanding of the faith. I've read this book and I'm sure the lectures are great.

God bless you,
Cousin John


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My reply

 - John, Thank you for reading my blog and leaving a comment. I wish more people would because I do need a sounding board for my questions and concerns.

Just to set things straight, I did start with the New Testament and then moved on to the OT. I have made it all of the way through once, and am working on my second time while I am writing my blog. The one thing that keeps repeating in my brain from the NT, while I am reviewing the OT, is Matthew 5:17

”...Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill...”

So my bigger problems are with all of the laws and offerings. For instance, I mentioned in Exodus that Moses' father, Amram marries his aunt, Jochebed. But later on in Leviticus 18:12, this act is condemned by God. So I am not questioning God in that act, but the very idea that the text is Godly at all. There are plenty of laws in Leviticus that Christians don't follow. For starters, all of the offerings in the first five chapters. I don't see anyone preforming those today, and it is important to note that Jesus didn't come to stop the offerings. Leviticus 11:7 says that we may not eat swine, but I don't know any Christian, other then vegetarian ones, that don't eat pig products. What about seafood? Only things with fins and scales are permitted. Anything else is an abomination. There are plenty of unclean animals that we aren't allowed to eat or even touch. So people do pick and chose. Leviticus 18:22 says that a man shall not lay with another man because it is an abomination as well. Conservative Christians will cry out against homosexuality but still eat pork or crab meat.

Now Matthew 26:28 speaks of the new covenant, but it is only for the remission of sins. So I would think that we are still required to make all of the other offerings (burnt, grain, trespass, and peace). My disillusionment isn't with Gods acts but with the inconsistencies in the writing. It appears more and more man made and less divine.

Another problem that I am struggling with is the difference of how Christians describe God and how He appears in the text. Christians describe Him as omnipotent, omnipresent, and omniscient; but He is none of these things in the Bible. So where do Christians get these qualities from? I am trying to find God within religion, and maybe this is the wrong approach, but I don't have anywhere else to look. Nothing has been revealed to me, so I have to find an intellectual method.

If the Bible is a revealed text and it was given to us by an all powerful being, then why are there inconsistencies? Why was it not given to all of His creation? He established His covenant with every living creature on the ark (Genesis 9:10) not just humans.

The story that really did me in was the story of the plagues. If God wants to kill or torture His creation then that is His prerogative, but He is not all loving to His creation, nor compassionate. So again, I need to say that the trouble I'm having is reconciling what people say about God and what is written about Him.

All of this is a lot to understand at once, but I am also incorporating the historical side of the Bible as well. The fact is that Moses couldn't have written all of the first five books of the Bible like some claim. It was composed orally over about 2000 years before being written down. The NT has similar problems of authorship. The gospels weren't written by there suggested authors of Luke, Matthew, Mark and John. Both the OT and NT were edited and added to by committees, and certain books were left out for political reason not divine reasons. I just get the feeling that whatever the Bible started out to be, there isn't much left after mankind got done with it.

Thanks again,
Cousin Jackson


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John Huss

 - Ok, let me try to address some of those questions.

So my bigger problems are with all of the laws and offerings. >For instance, I mentioned in Exodus that Moses' father, Amram marries his aunt, Jochebed. But later on in Leviticus 18:12, this act is condemned by God. So I am not questioning God in that act, but the very idea that the text is Godly at all.

There are two things to say about that. 1) Just because something is in the Bible doesn't mean that it's good or right. If the bible pointed out every single sin it would get very tedious. Just because it isn't explicitly rebuked does not mean it is ok. 2) Laws become laws when there is a need for them. If no one was practicing the behavior that the law is designed to prevent then there is no need for the law. God's judgment of the behavior didn't change. God didn't approve of the behavior before (though the text is silent on the matter) and now explicitly states this.

>There are plenty of laws in Leviticus that Christians don't follow. For starters, all of the offerings in the first five chapters. I don't see anyone preforming those today, and it is important to note that Jesus didn't come to stop the offerings.

The best text on this subject is Hebrews 9 & 10, especially 10:11-14.

>Leviticus 11:7 says that we may not eat swine, but I don't know any Christian, other then vegetarian ones, that don't eat pig products. What about seafood? Only things with fins and scales are permitted. Anything else is an abomination. There are plenty of unclean animals that we aren't allowed to eat or even touch. So people do pick and chose.

See Romans 14, especially verse 14. Also, Acts 10:9-16 although the main point there is going elsewhere.

>Leviticus 18:22 says that a man shall not lay with another man because it is an abomination as well. Conservative Christians will cry out against homosexuality but still eat pork or crab meat.

The sinfulness of homosexual intercourse is reasserted in Romans 1:27 and other texts in the NT, in contrast to the teaching about food which is clearly rescinded.

>Now Matthew 26:28 speaks of the new covenant, but it is only for the remission of sins. So I would think that we are still required to make all of the other offerings (burnt, grain, trespass, and peace). My disillusionment isn't with Gods acts but with the inconsistencies in the writing. It appears more and more man made and less divine.

Christians follow the example of the early disciples as described in the book of Acts and as taught by the apostles in the rest of the NT. See Acts 15, esp. verses 5,10,11,19,20,28,29

>Another problem that I am struggling with is the difference of how Christians describe God and how He appears in the text. >Christians describe Him as omnipotent, omnipresent, and omniscient; but He is none of these things in the Bible. So where do Christians get these qualities from?

There are many texts for each of these - they are well covered in Systematic Theology. But here is what springs to mind:
Omnipotent - Jeremiah 32:27, Isaiah 43:13
Omnipresent - Psalm 139:7-12, Matthew 18:20
Omniscient - Isaiah 46:9-10
When God does something, like asking Adam, "where are you?", it isn't because he doesn't know. He is relating to us on a human level. Genesis 4:9-10 is a good example of this.

>I am trying to find God within religion, and maybe this is the wrong approach, but I don't have anywhere else to look. Nothing has been revealed to me, so I have to find an intellectual method.

That's not true -- much has been revealed to you. See Psalm 19:1-4, Romans 1:19-20, Romans 2:14-15. Besides, God gave you a mind intending for you to use it to find him -- Acts 17:26-27. And I would encourage you, if you believe in any kind of God at all, PRAY and ask him to show himself to you. That is what I did. Don't make it just an intellectual thing, talk to him.

I'll have to get to the rest later - time for bed. God bless you


---------------------------------

Jackson

-John, I do appreciate you taking the time to work through this with me. My reply is very long but you gave me a lot to think about and this topic has truly brought the writer out in me.

I spent time today at work thinking about the differences between myself and other religious people. I would say that it is a matter of perspective. I would assume that you came to your religious beliefs with a predisposition or some occurrence of Christianity, and Christianity is the “lens” through which you view the world. Things you hear are filtered through your faith and you chose to see them as truth or untruth based on your understanding of Christianity. When you analyze the Bible you see truth, because of, or with your Christian lens, but if I were to ask you to analyze the Qur’an or Hindu doctrine, you would also look upon them through your Christian lens. You would immediately find distortions of the truth you believe and waves of inaccuracies. I think this is good. You have a deep faith, but it is important to realize that your faith is the way you experience the world, and it makes you look upon the bible different then people outside your faith do.

Now, I have always been a deist, because of that, I look at Christianity from outside of the faith. My lens is not a Christian lens, but a philosophical/skeptic lens. So, I look upon Christianity, Islam, Judaism, and other religions with the same skeptical view equally. I have always been skeptical of organized religion, mainly because of the churches history. I think that the problem of organized religion is that one has to say “...I am right and you are wrong...” So, I don't have a problem with the idea of God, but with religion, even different christian denominations don't agree on how to worship God. I'm not looking for God, just the correct way to worship Him. So it is important to remember that Christianity may not be the correct way for me, even though you see it as truth.

I don't know if you have read all of my blog or not, but there are a couple of things I wanted to be consistent on. First, I want to interpret the Bible from beginning to end. I have realized that this is the best way to experience it. All of the things I have addressed in my blog to this point have very little to do with what will happen later on. I think it is important to have the questions laid out before me. Second, I want to keep verses in context with the story they come from. The last thing is that I wanted to remember that this book, whether someone believes it is literally or not, was written between 2000 and 3000 years ago. These people knew less about the natural world then most fourth graders do today. They looked upon lightning, earthquakes, or plagues as the anger of God. (But so do some people today as well.)

The pastor at my church is very liberal in his understanding of the Bible. He once did a sermon on Jonah and he prefaced the sermon with the statement that the story of Jonah was obviously fiction. This bothered me, not because I thought the story was true, but because I do believe that the early Jewish people believed it as truth. The story of Jonah, Samson, or David vs Goliath are hero stories similar to Hercules or Achilles of Greece, and I have no doubt that the early Jewish people believed these stories were true. I have digressed.

I want to get into Hebrews 10, but first, I want you to know that I don't hold Paul's letters up as an equal to Jesus in the gospels or the words of God in the OT. Leviticus 6 & 7 are the laws of the offerings. I have tried to recognize that when God speaks in the OT, it is a law, whether stated as such or not. Numbers 15:1-18 are the laws about sacrifice. Verse 15 (Contemporary English Version) says that this law will never change, in conjunction with Matthew 5:17, Jesus' fulfillment of the Law, the requirement to preform these Laws moves into the New Testament. Paul can say in his letter to the Hebrews that the offerings don't have to be observed, but God and Jesus say they do. This example is something I planned on bringing up in my writings once I got to the New Testament.

There is, distinctly, two different sections of the New Testament. The gospels, excluding John, because it is dramatically different from the other gospels (it is very mystical), and the rest of the NT. I understand why the gospels are part of the bible, obviously, they are the life and teachings of Christ, but most of the rest of the bible is just Paul's or other peoples interpretation of Jesus' teachings. Again, it is important to bring up the idea of a “lens of faith” with Paul. Saul was a Jew. Raised a Jew and a prominent person within the Jewish community. But, as I stated before, everyone has a lens in which they observe the world. Even though Saul became Paul through revelation on the road to Damascus, he still sees everything through his Jewish lens. He interprets Christs teachings through Judaism.

So the NT books outside of the gospels, don't hold a lot of weight with me. Not that I dismiss them entirely, just when they contradict other parts of the Bible. I enjoyed reading the gnostic gospels, especially the gospel of Judas, (Reading Judas by Elaine Pagels and Karen L. King) because they continued with the teachings and not the interpretation. Judas is depicted as an evil person in the gospels but it is obvious that he was only doing what had to be done. Of course the other disciples would see it as a horrible tragedy that Jesus died, they didn't understand anything Jesus was trying to tell them, but Judas recognized it as a necessity to fulfill the prophecies.

Moving on...

You said in your last comment “...God's judgment of the behavior didn't change. God didn't approve of the behavior before (though the text is silent on the matter) and now explicitly states this...”

But Romans 5 talks about Adam's sin. It says “...sin was in the world before the Law came. But no record of sin was kept, because there was no Law...” So, yes, the morality of it might not have changed, but God did change the judgment for the behavior “...the law came, so that the full power of sin could be seen...”

When you say that God is trying to relate to us on a human level, I remember that God describes Himself in emotional and human terms, so I don't have a problem doing the same. Its important to realize that, if God doesn't have human like emotions, then he doesn't care about us one way or the other. He is an angry and jealous god, and also a loving and merciful one. He is not just trying to relate on human terms, but be fully engaged in human emotion as well.

This stems into another concept of traditional Christian belief that doesn't make sense to me. That God is unchanging (Hebrews 1:12, 13:8 ; Psalms 102:26). God changes many things in the Bible. If nothing else, He fundamentally changed the way to salvation. His attitude of how to deal with mankind completely changed. The whole point of the NT is how God has changed things through the death of Christ. Also Luke 2:52, if Jesus is God then Jesus would be able to change either. Personally, I don't have a problem with a changing God. It makes sense to me that God would have to change things as time went on, because we have freewill. That doesn't mean that it would change His plan though. His plan would have the changes built in to adjust for the complexity of chaos theory to reach His end game. Philosophically, God has to change or have the capacity to change. If you believe God to be all powerful, then you limit His power by saying he can not change. Besides, God changes his mind many times in Numbers. Whenever He wants to wipe out mankind, Moses prays for Him not to, and God doesn't. On that note, if God is unchanging and has a plan that would also have to be unchanging, then prayer is useless except to fulfill our own selfish needs.

To finish this reply I just want to say that I read the verses you gave me on omnipotent, omniscient, and omnipresent examples, and surely those verses have people speaking on the nature of God. But you can't dismiss other parts of the Bible that show God as not being all powerful, knowing, or present. (Judges 1:19 ; Genesis 18:9 ; Acts 7:48) You And when I spoke that the revelation had not been revealed to me. I simple meant that I haven't had an overwhelming religious experience that would lead me to believe Christianity beyond reproach.

It is important to remember Proverbs 28:26 - "He that trusteth in his own heart is a fool: but who so walketh wisely, he shall be delivered."